בא עליהם

רָעַם(b. h.; cmp. רעד) ( to vibrate, to thunder, rumble, roar. Hif. הִרְעִים 1) same. Ab. dR. N. ch. XXXIII ed. Schechter מצרים הִרְעִימוּ עליהם בקולם אףהקב״הה׳ עליהם קולו the Egyptians roared at (threatened) them with their voices, so did the Lord cause his voice to roar at them (2 Sam. 22:14); (oth. ed. ה׳ עליהם בקול על הים, ref. to Job 37:5). Midr. Sam. ch. V אם עולים … אני מַרְעִים בקוליוכ׳ if they rise up to heaven, from there I will thunder with my voice and throw them down; Yalk. Sam. 86; a. e. 2) to cause to thunder, v. supra. 3) to cause to murmur. Ib. 77 (ref. to הרעמה, 1 Sam. 1:6) את מַרְעֶמֶת אותהוכ׳ thou makest her ‘thunder against me, … there are no thunders which are not followed by (fructifying) rain, I will visit her at once; Pesik. R. s. 43 מְתַרְעֶמֶת (fr. תִּרְעֵם). ib. בעבור הַרְעִימָהּ על אלהים לטובתה in order to make her murmur against God (complain in prayer) for her own good. Hithpa. הִתְרָעֵם 1) (v. תַּרְעוּמֶת) to be excited, rebel, be discontented. Meg.6a זבולון מִתְרַעֵם על מדותיו היה Zebulun was dissatisfied with the measures he received (the share of the land allotted to him). 2) to be disturbed, get into commotion. Pesik. R. s. 11 כולם מִתְרַעֲמִים ומרגישים all the nuts in the pile are disturbed and in commotion; Yalk. Cant. 992.

רָעַם(b. h.; cmp. רעד) ( to vibrate, to thunder, rumble, roar. Hif. הִרְעִים 1) same. Ab. dR. N. ch. XXXIII ed. Schechter מצרים הִרְעִימוּ עליהם בקולם אףהקב״הה׳ עליהם קולו the Egyptians roared at (threatened) them with their voices, so did the Lord cause his voice to roar at them (2 Sam. 22:14); (oth. ed. ה׳ עליהם בקול על הים, ref. to Job 37:5). Midr. Sam. ch. V אם עולים … אני מַרְעִים בקוליוכ׳ if they rise up to heaven, from there I will thunder with my voice and throw them down; Yalk. Sam. 86; a. e. 2) to cause to thunder, v. supra. 3) to cause to murmur. Ib. 77 (ref. to הרעמה, 1 Sam. 1:6) את מַרְעֶמֶת אותהוכ׳ thou makest her ‘thunder against me, … there are no thunders which are not followed by (fructifying) rain, I will visit her at once; Pesik. R. s. 43 מְתַרְעֶמֶת (fr. תִּרְעֵם). ib. בעבור הַרְעִימָהּ על אלהים לטובתה in order to make her murmur against God (complain in prayer) for her own good. Hithpa. הִתְרָעֵם 1) (v. תַּרְעוּמֶת) to be excited, rebel, be discontented. Meg.6a זבולון מִתְרַעֵם על מדותיו היה Zebulun was dissatisfied with the measures he received (the share of the land allotted to him). 2) to be disturbed, get into commotion. Pesik. R. s. 11 כולם מִתְרַעֲמִים ומרגישים all the nuts in the pile are disturbed and in commotion; Yalk. Cant. 992.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

פרניתTanḥ. ed. Bub., Ḥuck. 3 התחיל מתפרנית עליה prob. to be read: מַפְרִיז עליהם (v. פָּרַז) he began to raise the price for them (Pesik. R. s. 14 עולה עליהם).

צָלַל(b. h.; cmp. טלל) 1) to move, shake, hang over; denom. צֵל. 2) to turn, circle, roll (v. Jud. 7:13); to eddy, sink. Koh. R. to XII, 7; Y.Ber.IV, 7b bot., a. e. (ref. to צולה, Is. 44:27) why is Babylonia called tsulah, ששם צָלְלוּ מיתיוכ׳ because there sank the corpses of the generation of the flood; Lam. R. introd. (R. Josh. 2) צללו מי מבול (corr. acc.); v. infra. 3) (cmp. שָׁקַע) to settle, be clear; to clarify. Tosef.Nidd.III, 11 צָלְלוּ לא יחזורוכ׳ if the mixture has settled (become clear), he must not stir it up again; Nidd.20a, v. עָכַר. Y.Keth.I, 25b bot. וחוזרת וצוֹלֶלֶת, v. צָכַר. Gen. R. s. 80, end וצָלַלְנוּ, v. צָכַר; a. e.Part. pass. צָלוּל; f. צְלוּלָה; pl. צְלוּלִים, צְלוּלִין; צְלוּלוֹת. Ib. צ׳ היתה, v. צָכַר. Y.Ter.V, end, 43d יין צ׳ clarified wine. Sabb.109a; 139b; a. fr.Pesik. Haʿomer, p. 71a> (play on צלול, Kri צליל, Jud. 7:13) על שצלול היה אותו הדורוכ׳ (not על שצלל עליהם, v. Rashi to Jud. l. c.) because that generation was cleared (bared) of righteous men; Pesik. R. s. 18 שצליל עליהם corr. acc.); Yalk. Jud. 62, Yalk. Lev. 643 (corr. acc.).( 4) to glisten, be bright; (of sound) to vibrate, ring; v. מְצִילָּה, צִלְצֵל Nif. נִצְלָל, נָצַל to be cleared. Y.Nidd.II, end, 50b יִצָּלְלוּ ולא יעכרו, v. עָכַר. Sabb.XX, 2 (139b) שיִצַּלּוּ (Bab. ed. שיִצּוֹלּוּ; v. Rabb. D. S. a. l. note 20) that they (the dregs) may settle. Hif. הֵיצֵל 1) to become clear, settle. Par. VIII, 11 עד שתָּצֵל until it is settled. 2) (denom. of צֵל) to shade. Pes.50a (ref. to מצלות, Zech. 14:20) there will be an addition to the sacred precincts of Jerusalem עד שהסוס רץ ומֵיצֵל Ms. M. (ed. ומֵצֵיל; Rashi: עד שעה שהסרסוכ׳) as far as a horse can run (from sunrise) until it gives shade (casts its shadow under itself, i. e. till noon-time; Y. ib. III, end, 30b עד מקום שהסוס רץ ואינו עושה צל); Bab. l. c. כל ביזה … עד שהסוס רץ ומיצלוכ׳ whatever booty Israel will make (from morning) to the time, will be sacred Nithpa. נִצְטַלֵּל to be sunk, dumped. Zeb.113b שכל מתי מבול נִצְטַלְּלוּ לשם Ms. R. a. K. (ed. נִצְתַּלְּלוּ שם) because all the corpses of the flood were dumped there (in Babylonia); Sabb.113b; v. supra.

צָלַל(b. h.; cmp. טלל) 1) to move, shake, hang over; denom. צֵל. 2) to turn, circle, roll (v. Jud. 7:13); to eddy, sink. Koh. R. to XII, 7; Y.Ber.IV, 7b bot., a. e. (ref. to צולה, Is. 44:27) why is Babylonia called tsulah, ששם צָלְלוּ מיתיוכ׳ because there sank the corpses of the generation of the flood; Lam. R. introd. (R. Josh. 2) צללו מי מבול (corr. acc.); v. infra. 3) (cmp. שָׁקַע) to settle, be clear; to clarify. Tosef.Nidd.III, 11 צָלְלוּ לא יחזורוכ׳ if the mixture has settled (become clear), he must not stir it up again; Nidd.20a, v. עָכַר. Y.Keth.I, 25b bot. וחוזרת וצוֹלֶלֶת, v. צָכַר. Gen. R. s. 80, end וצָלַלְנוּ, v. צָכַר; a. e.Part. pass. צָלוּל; f. צְלוּלָה; pl. צְלוּלִים, צְלוּלִין; צְלוּלוֹת. Ib. צ׳ היתה, v. צָכַר. Y.Ter.V, end, 43d יין צ׳ clarified wine. Sabb.109a; 139b; a. fr.Pesik. Haʿomer, p. 71a> (play on צלול, Kri צליל, Jud. 7:13) על שצלול היה אותו הדורוכ׳ (not על שצלל עליהם, v. Rashi to Jud. l. c.) because that generation was cleared (bared) of righteous men; Pesik. R. s. 18 שצליל עליהם corr. acc.); Yalk. Jud. 62, Yalk. Lev. 643 (corr. acc.).( 4) to glisten, be bright; (of sound) to vibrate, ring; v. מְצִילָּה, צִלְצֵל Nif. נִצְלָל, נָצַל to be cleared. Y.Nidd.II, end, 50b יִצָּלְלוּ ולא יעכרו, v. עָכַר. Sabb.XX, 2 (139b) שיִצַּלּוּ (Bab. ed. שיִצּוֹלּוּ; v. Rabb. D. S. a. l. note 20) that they (the dregs) may settle. Hif. הֵיצֵל 1) to become clear, settle. Par. VIII, 11 עד שתָּצֵל until it is settled. 2) (denom. of צֵל) to shade. Pes.50a (ref. to מצלות, Zech. 14:20) there will be an addition to the sacred precincts of Jerusalem עד שהסוס רץ ומֵיצֵל Ms. M. (ed. ומֵצֵיל; Rashi: עד שעה שהסרסוכ׳) as far as a horse can run (from sunrise) until it gives shade (casts its shadow under itself, i. e. till noon-time; Y. ib. III, end, 30b עד מקום שהסוס רץ ואינו עושה צל); Bab. l. c. כל ביזה … עד שהסוס רץ ומיצלוכ׳ whatever booty Israel will make (from morning) to the time, will be sacred Nithpa. נִצְטַלֵּל to be sunk, dumped. Zeb.113b שכל מתי מבול נִצְטַלְּלוּ לשם Ms. R. a. K. (ed. נִצְתַּלְּלוּ שם) because all the corpses of the flood were dumped there (in Babylonia); Sabb.113b; v. supra.

קוֹלָןII, קוֹלָנִי m. (denom. of קוֹל) shouter, esp. night-guard, crier.Pl. קוֹלָנִים, קוֹלָנִין. Pesik. Vayhi, p. 66b> ואח״כ הביא עליהם ק׳ כגון הצפרדעים and then the Lord brought shouters against them (like troops preparing an attack), that is the frogs; Yalk. Ex. 182; Pesik. R. s. 17 קָלָנִים; Tanḥ. Bo 4 קָלָאנִים (fr. Chald. קָלָא). Cant. R. to I, 12 העמיד עליהם ק׳וכ׳, v. בוקינוס; ib. התחיל העמיד … בקלאנים (corr. acc.) 1; Yalk. ib. 983 העמיד … קלנים לעוררן he appointed criers over them to wake them up. Lev. R. s. 16 אילין צפריא ק׳ … יבא הקולוכ׳ birds (for the lepers sacrifice, Lev. 14:4) are noise-makers; the Lord said, let the voice come and bring atonement for the sin of the voice (evil gossip); Yalk. ib. 559. Tanḥ. Ttsavveh 11 (play on מ̇ר̇ים̇ ק̇ל̇ון, Prov. 3:35, with allusion to וירם תולעים, Ex. 16:20) היתה ק̇ל̇אנ̇ין של תולעיםוכ׳ a night watch of vermin (that keep people awake) went forth ; Ylamd. to Ex. 28 quot. in Ar. קלנין; (Yalk. Prov. 935 היו תולעיםוכ׳).Fem. קוֹלָנִית a screaming woman. Keth.VII, 6 אף הק׳ also a screamer (may be sent away without a dowry); Tosef. ib. VII, 7; (variously expl.) Keth.72b; Y. ib. VII, 31b sq.Pl. קוֹלָנִיּוֹת. Tanḥ. Naso 2 דרך … לא ק׳וכ׳ the daughters of Israel are not loud, nor walk with uplifted foot (Tanḥ. ed. Bub. ib. 4 sing.).

קוֹלָןII, קוֹלָנִי m. (denom. of קוֹל) shouter, esp. night-guard, crier.Pl. קוֹלָנִים, קוֹלָנִין. Pesik. Vayhi, p. 66b> ואח״כ הביא עליהם ק׳ כגון הצפרדעים and then the Lord brought shouters against them (like troops preparing an attack), that is the frogs; Yalk. Ex. 182; Pesik. R. s. 17 קָלָנִים; Tanḥ. Bo 4 קָלָאנִים (fr. Chald. קָלָא). Cant. R. to I, 12 העמיד עליהם ק׳וכ׳, v. בוקינוס; ib. התחיל העמיד … בקלאנים (corr. acc.) 1; Yalk. ib. 983 העמיד … קלנים לעוררן he appointed criers over them to wake them up. Lev. R. s. 16 אילין צפריא ק׳ … יבא הקולוכ׳ birds (for the lepers sacrifice, Lev. 14:4) are noise-makers; the Lord said, let the voice come and bring atonement for the sin of the voice (evil gossip); Yalk. ib. 559. Tanḥ. Ttsavveh 11 (play on מ̇ר̇ים̇ ק̇ל̇ון, Prov. 3:35, with allusion to וירם תולעים, Ex. 16:20) היתה ק̇ל̇אנ̇ין של תולעיםוכ׳ a night watch of vermin (that keep people awake) went forth ; Ylamd. to Ex. 28 quot. in Ar. קלנין; (Yalk. Prov. 935 היו תולעיםוכ׳).Fem. קוֹלָנִית a screaming woman. Keth.VII, 6 אף הק׳ also a screamer (may be sent away without a dowry); Tosef. ib. VII, 7; (variously expl.) Keth.72b; Y. ib. VII, 31b sq.Pl. קוֹלָנִיּוֹת. Tanḥ. Naso 2 דרך … לא ק׳וכ׳ the daughters of Israel are not loud, nor walk with uplifted foot (Tanḥ. ed. Bub. ib. 4 sing.).

אח״סאח״ס בט״ע, a formula representing a permutation of letters wherein the first (א) interchanges with the eighth (ח) and with the fifteenth (ס); the second! (ב) with the ninth (ט) and with the sixteenth (ע), Sabb.104a אח״ס בט״ע גי״ף = א̇ני ח̇ס̇ עליהם מפני שב̇ע̇ט̇ו בג̇י̇ף̇ I shall spare them because they resisted sensual temptations; v. גִּיף.

גָּעַש(b. h.) 1) to rush forth, to quake, be agitated. Yalk. Josh. 35 (cit. fr. Sabb.105b, ref. to הר געש Josh. 24:30) מלמד שג׳ עליהם ההר להרגם it intimates that the mountain over them quaked (threatening) to slay them; Sabb. l. c. שרגש. Cant. R. to III, 10 ג׳ היםוכ׳ the sea rushed forth and flooded the cave. 2) to cough or sneeze. Lev. R. s. 3 ג׳ השורוכ׳. Hif. הִגְעִיש to shake, cause to reel. Koh. R. to VII, 1 להרעיש וגם להַגְעִישוכ׳ to shake and even make reel the mountain, v. supra. Hithpa. הִתְגָּעַש, Nithpa. נִתְגָּעַש to be agitated, very busy, anxious. Ruth R., introd. 2 נִתְגָּעֲשוּ … מעשותג״חוכ׳ the Israelites were too much engrossed (in settling) to attend the funeral of Joshua; Koh. R. l. c.Pesik. R. addit. s. 2 (ref. to יגעשו, Job 34:20) מִתְגָּעֲשִׁיםוכ׳ marched hurriedly to get out

גָּעַש(b. h.) 1) to rush forth, to quake, be agitated. Yalk. Josh. 35 (cit. fr. Sabb.105b, ref. to הר געש Josh. 24:30) מלמד שג׳ עליהם ההר להרגם it intimates that the mountain over them quaked (threatening) to slay them; Sabb. l. c. שרגש. Cant. R. to III, 10 ג׳ היםוכ׳ the sea rushed forth and flooded the cave. 2) to cough or sneeze. Lev. R. s. 3 ג׳ השורוכ׳. Hif. הִגְעִיש to shake, cause to reel. Koh. R. to VII, 1 להרעיש וגם להַגְעִישוכ׳ to shake and even make reel the mountain, v. supra. Hithpa. הִתְגָּעַש, Nithpa. נִתְגָּעַש to be agitated, very busy, anxious. Ruth R., introd. 2 נִתְגָּעֲשוּ … מעשותג״חוכ׳ the Israelites were too much engrossed (in settling) to attend the funeral of Joshua; Koh. R. l. c.Pesik. R. addit. s. 2 (ref. to יגעשו, Job 34:20) מִתְגָּעֲשִׁיםוכ׳ marched hurriedly to get out

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין.

הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין.